NIRVANA
Nirvana
A Study in
Synthetic Consciousness
by
George Sidney Arundale
First published 1926
Dr Arundale was International
President of
the Theosophical Society
(Adyar) from 1933 to 1945
__________
An Extract From
“The Ancient Wisdom”
By Annie Besant
THE fifth plane, the Nirvanic, is the
plane of the highest human aspect of the God within us, and this aspect is
named by Theosophists, Atma or the Self. It is the plane of pure existence, of
divine powers in their fullest manifestation in our fivefold universe - what
lies beyond on the sixth and seventh planes is hidden in the unimaginable light
of God. This Atmic, or Nirvanic, consciousness, the consciousness belonging to
life on the fifth plane, is the consciousness attained by those lofty Ones, the
first fruits of humanity, who have already completed the cycle of human
evolution, and who are called Masters. They have solved in Themselves the
problem of uniting the essence of individuality with non-separateness, and
live, immortal Intelligences, perfect in wisdom, in bliss, in power.
When the human Monad comes forth from the
Logos, it is as though from the luminous ocean of Atma a tiny thread of light
was separated off from the rest by a film of Buddhic matter, and from this hung
a spark which becomes enclosed in an egg-like casing of matter belonging to the
formless levels of the mental plane. “The spark hangs from the flame by the
finest thread of Fohat.” As evolution proceeds, this luminous egg grows larger
and more opalescent, and the tiny thread becomes a wider and wider channel
through which more and more of the Atmic life pours down. Finally, they merge -
the third with the second, and the twain with the first, as flame merges with
flame and no
separation can be seen.
The evolution on the fourth and fifth
planes belongs to a future period of our race, but those who choose the harder
path of swifter progress may tread it even now, as will be explained later. On
that path the bliss-body is quickly evolved,
and a man begins to enjoy the
consciousness of that loftier region, and knows the bliss which comes from the
absence of separative barriers, the wisdom which flows in when the limits of
the intellect are transcended. Then is the wheel escaped from, which binds the
soul in the lower worlds, and then is the first foretaste of the liberty which
is found perfected on the Nirvanic plane.
The Nirvanic consciousness is the
antithesis of annihilation; it is existence raised to a vividness and intensity
inconceivable to those who know only the life of the senses and the mind. As
the farthing rushlight to the splendour of the sun at noon, so is the earth-bound
consciousness to the Nirvanic, and to regard it as annihilation because the
limits of the earthly consciousness have vanished, is as though a man, knowing
only the rushlight, should say that light could not exist without a wick
immersed in tallow. That Nirvana IS has been borne witness to in the past in
the Scriptures of the world by Those who enjoy it and live its glorious life,
and is still borne witness to by others of our race who have climbed that lofty
ladder of perfected humanity, and who remain in touch with earth that the feet
of our ascending race may mount its rungs unfalteringly.
In Nirvana dwell the mighty Beings who
accomplished Their own human evolution in past universes, and who came forth
with the Logos when He manifested Himself to bring this universe into
existence. They are His ministers in the administration of the worlds, the
perfect agents of His will. The Lords of all the Hierarchies of the Gods and
lower ministrants that we have seen working on the lower planes have here Their
abiding-place, for Nirvana is the heart of the universe, whence all its
life-currents proceed. Hence the Great Breath comes forth, the life of all, and
thither it is indrawn when the universe has reached its term. There is the
Beatific Vision for which mystics long, there the unveiled Glory, the Supreme
Goal.
__________
THEOSOPHY
NIRVANA
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